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Salvation --- Theology, Doctrinal --- History --- Jesus Christ --- Resurrection.

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Faith. --- World War, 1914-1918 --- Religious aspects. --- Faith --- Religious belief --- Theological belief --- Belief and doubt --- Religion --- Salvation --- Theological virtues --- Trust in God --- Religious aspects

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Salvation --- Theodicy --- Predestination --- Salut --- Théodicée --- Prédestination --- History of doctrines --- Histoire des doctrines --- Paul, --- Views on salvation. --- Views on theodicy. --- Views on predestination. --- Christianity --- Bible --- Criticism, interpretation, etc --- 227.08 --- -Salvation --- -Theodicy --- -Evil, Problem of (Theology) --- God --- Permissive will of God --- Problem of evil (Theology) --- Good and evil --- Religion --- Foreordination --- Free will and determinism --- Paulinische theologie --- -History of doctrines --- -Permissive will --- Will, Permissive --- Religious aspects --- -Paulinische theologie --- -227.08 --- 227.08 Paulinische theologie --- -227.08 Paulinische theologie --- Evil, Problem of (Theology) --- Théodicée --- Prédestination --- Permissive will --- Bible. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Criticism, interpretation, etc. --- Salvation - Christianity - History of doctrines - Early church, ca 30-600 --- Theodicy - History of doctrines - Early church, ca 30-600 --- Predestination - History of doctrines - Early church, ca 30-600

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How can someone, committed to a Christian view of life, reason concerning ethical issues? That is the main question of this book, which seeks to contribute to an understanding of morality as a human phenomenon. A central question in this respect is how it is possible to understand human beings as persons having free will and moral responsibility. It emerges from the analysis that Christian faith contributes to ethics in three different ways: first, it provides a perspective on human life and its setting, second, it offers an understanding of human beings as personal subjects, while, third, the Christian tradition supplies us with edifying narratives containing patterns of good human life. In the final chapter, one particular case of applied ethics is analysed: How should the acceptable level of accidental death within a given context be established? (Peeters)

Christian moral theology --- Christelijk leven --- Christelijke ethiek --- Christian ethics --- Christian life --- Christianisme--Morale --- Ethique chrétienne --- Ethique philosophique --- Moraaltheologie --- Moral theology --- Morale chrétienne --- Theologie [Moraal] --- Theology [Moral ] --- Théologie morale --- Vie chrétienne --- Wijsgerige ethiek --- Faith --- 241 --- Ethical theology --- Theology, Ethical --- Theology, Moral --- Christian philosophy --- Religious ethics --- éthique chrétienne --- Moraaltheologie. Theologische ethiek --- Religious belief --- Theological belief --- Belief and doubt --- Religion --- Salvation --- Theological virtues --- Trust in God

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Ecclesiology --- Justification (Christian theology) --- 261.8*25 --- Faith and justification --- Justification --- Justification by faith --- Oecumenische theologie: rechtvaardiging; justificatio --- Christian Union --- Holiness Church at Camp Creek --- 261.8*25 Oecumenische theologie: rechtvaardiging; justificatio --- Christian sects --- Salvation --- Christian denominations --- Denominations, Christian --- Sects, Christian --- Church history --- Sects --- Christian heresies --- Catholicity --- Christianity --- Church unity (Ecumenism) --- Ecumenism --- Irenics --- Church --- Ecumenical movement --- Union between churches --- Christian union